Leeds GATE have certaily NOT offered our full support to the night, as stated in my comment above we raised our concerns, we felt that they had been listened to and in light of this being a charity fund raiser we were satisfied that the organisers had not meant to cause offence.
The organisers of the event are also NOT working with GATE to create a future funding event, this is not true.
I will paste the email conversation we had about a week and a half ago below..... Representatives of GATE will be outside the venue tonight and look forward to talking to all those involved, we were unable to make the meeting last night at such short notice.
....with the last one first (obviously) here is the email conversation
Hello,
Thank you. I've had a look at the organisation, I really like the culture section and the Childrens writing and poetry and what your organisation is doing. Did you also do the TV Documentary? If you ever want us to do any gigs for you, please ask. And sorry again for offending anyone.
Yours,
Mildred
--- On Wed, 16/2/11, Claire Graham wrote:
From: Claire Graham
Subject: RE: Gypsy Nightmare
To: "Madam Laycock"
Date: Wednesday, 16 February, 2011, 9:54
Hi Mildred, thank you for your quick and honest reply. I am aware of Gypsy music and understand how yourselves have been connected with it in. Thanks for taking on the points I have raised. Here is a link that tells you a little more about the community in Leeds
http://www.grtleeds.co.uk/information/GATE.html Claire Graham (Advocacy Development Worker)
Leeds Gypsy and Traveller Exchange
Ground Floor, Crown Point House
169 Cross Green Lane
Leeds
LS9 0BD
Tel. 01132009042
07967679892
From: Madam Laycock [mailto:
madam_laycock@yahoo.co.uk]
Sent: 16 February 2011 00:16
To:
info@thecommonplace.org.uk; Claire Graham
Subject: Re: Gypsy Nightmare
Hello Claire,
I'm really sorry for offending you, others and your organisation. The title or night has nothing to do with targeting the gypsy and traveller community. It's called a 'gypsy nightmare' because it's trying to describe the music we play and the other bands at the event. In the past we have been described as Gypsy Music many times in reviews.
When we named the night we just thought about this musical link and I suppose the Romanticism of Eastern Europe back in 1400's. It is a one off event to raise funds for Royal Park School and if we plan another event at a later date we will think about using a different title as we really don't want to offend anyone.
Sincerely Sorry,
Mildred
Madam Laycock and her Dabeno Pleasures
This is a link to a quick explanation of Gypsy Music,
http://en.wikipedia.org/wiki/Gypsy_style --- On Tue, 15/2/11, Claire Graham wrote:
From: Claire Graham
Subject: Gypsy Nightmare
To:
madam_laycock@yahoo.co.uk,
info@thecommonplace.org.uk Date: Tuesday, 15 February, 2011, 16:58
Dear Madam Laycock, Dear Common Place,
I am writing to express my anguish for a night I saw advertised in my local pub last week. I do not wish to criticise your work I am aware of the fantastic work the Common Place does and that the evening is a much needed fundraiser for Royal Park School. I do however want to express my disappointment at the way ‘Gypsy’ has been used to advertise the above night.
Leeds GATE are one of very few voluntary sector organisation across the country that work with English Gypsies and Irish Travellers (both recognized ethnic groups Race Relations Amendment Act 1996 & 2000). As you probably already know the communities are faced with daily misunderstanding and stereotype. In 2006 GATE carried out a census in Leeds with over 1000 community members which found a life expectancy of 50 years of age. The community also suffer from high infant mortality and increased mental and physical health difficulties.
We do an awful lot of work trying to get the settled population ‘on our side’ lobbying the councils and local MPs to provide sites to deal with homeless families and dispel myths.
I believe the media has a lot to answer for with regards to many of these issues and I also believe that our fellow organizations with left leanings should shoulder some of the responsibility in challenging widely held poorly informed beliefs. ‘Gypsy Nightmare’ conjures up images of the exotic, other, the outsider, dark, mysterious, even dangerous. I don’t think its appropriate. I have also shown the flyer to a few community members who would agree.
I just wanted to raise this with you for consideration before you would go ahead and organize another night.
I would also appreciate an acknowledgement of this email, perhaps with your thoughts on the matter.
Claire Graham (Advocacy Development Worker)
Leeds Gypsy and Traveller Exchange
Ground Floor, Crown Point House
169 Cross Green Lane
Leeds
LS9 0BD
Tel. 01132009042
07967679892
Comments
Hide the following 92 comments
I'll be there
24.02.2011 10:40
Antifascist
fairground nightmare...
24.02.2011 11:23
the details of the night, seem to be themed around a old fashioned fair, rather than anything to do with gypsies ("showmen" and gypsies (romany or irish travellers)) are not the same thing - however - to be balanced there is nothing specifically insulting to gypsies here, other than the title of the night itself.
however, with the daft and inappropriate title the promoters and the venue bring trouble upon themselves.
bad name...
Name
24.02.2011 11:53
Bob
With "gypsy DJ Shirley Bastard"
24.02.2011 12:06
Sickening
Royal Park School too??
24.02.2011 12:20
http://www.myspace.com/madamlaycockandherdabenopleasures
all profits going to Royal Park School...are they 'in this together' ???
an on on
Idiots!
24.02.2011 12:22
af
As above.
24.02.2011 12:25
Perhaps next week: 'A Jewish nightmare'.
Grim.
This isn't channel 4.
About time
24.02.2011 12:44
Sort it out!
-------------------------------------------------------
Also worth looking at is Leeds Uni's 'Disco Partizani' night, which features a fortune teller and cheap entry for people in 'gypsy' fancy dress!
They suggest
"*Costume optional - take your pick...
Guys and girls = dark trousers, light shirt, trouser braces, cap/ trilby; punk/ ska; circus/ (sad) clown chic, make-up; any Eastern European dress
Girls = gypsy skirts, headscarves, golden earrings, coinbelts."
(Check out Photos below to get a feel.)
Leeds
Not surprised, but not hard to sort out.
24.02.2011 13:18
Nothardtosortout
Roya Park school
24.02.2011 13:30
CP Member
This event cannot go ahead
24.02.2011 14:03
Chapeltown Militia
More racism from the common place?
24.02.2011 14:26
@
Apology
24.02.2011 14:50
Not happy
Apology
24.02.2011 15:08
BB
Sod the apology
24.02.2011 15:11
Tom
calm and reasonable response
24.02.2011 15:24
it's also easy to get carried away on a tide of emotion about language and it's inappropriate use. however, comments such as:
"The Bookings Collective should be forced to resign for their insensitivity and made to attend Racial Awareness classes and the organisers of the event should be banned from future use of the building."
should suggest to us that this is not only a particularly personal attack on The Common Place but an emotive response in the line of purging and political purity. i hate to use the Daily Mail term 'political correctness gone mad', but surely suggesting such extreme measures - if they were meant seriously - are only counterproductive to more generalised struggle. This is not the same as confronting fascism on the streets, and nor should it be treated with such virulently aggressive terms. this was a misguided but fairly common type of event to be put on by a range of venues. Threatening action on it, rather than talking to organisers seems to me like point scoring and posturing rather than a genuine desire to fight racism.
It is obvious to me, through knowing wtih the Common Place and the bookings collective and this band, (as well as with the people calling for action on it) that this was by no means an intentional racism, that indymedia was perhaps the last port of call for a place to deal with this, that confronting active racism is a very different thing to dealing with internalised and unintentional racism, the same as with sexism and homophobia.
it's good to talk....
robespierre
Would Royal Park School welcome travellers?
24.02.2011 15:42
Would Royal Park School welcome travellers?
I guess not!
Dello
Apologism more like
24.02.2011 15:48
Pissed-off activist
Racism is wrong
24.02.2011 15:48
I make mistakes
To Robespierre
24.02.2011 15:53
'antifascist stuff being banned was 1 person with pacifist ideology, who everyone else disagreed with.'
--- 1 person proposed and the rest of them agreed. Only one person disagreed with it and that's why it the pro fascist motion went through. And by reading the minutes we all know who they were.
Anon
FFS
24.02.2011 16:01
As for the CP having 'lost its politics'. I am ot be biggest fan of the place, nor most of the other social centres up and down the country, but it has already been pointed out above that only a handful of people are running the place!
Someone
calm down dears...
24.02.2011 16:12
Trying to lay the entire societal prejudice towards gypsy and traveller communities at the door of the common place is both misguided and without a real basis as an argument. Those involved with social centres generally don't put on the majority of events that happen there. They provide a space, make sure the bar is stocked and that the political atmosphere is welcoming to newcomers, encouraging of those who try to help and available to as diverse a range of groups as possible.
This isn't an exact science and mistakes are frequently made. Think Mark Stone at the Sumac centre, Lynn Watson at the CP etc. It is also true that those who do the most make the most mistakes, and are most often the target of criticism. The people who have remained actively involved at the Common Place are extremely hard working, and have kept the space available against all the odds for many years. And there have been many odds.
From my experience, if someone asks to use the space I am involved in, we do a quick check what kind of event it is and who will benefit from it. In this case, I imagine the answer was something along the lines of "it's a benefit for a local school that was occupied by it's local residents in protest at its planned demolition and that is now being turned into an open autonomous space. There will be some bands playing and things like that"
At this point, our members would of course have given the thumbs up and the people organising it would have gone away and done their thing. What we wouldn't do is run around demanding to know the fine details of the night, check all the posters and demand to know the name of the night in advance. This isn't because we don't care, just that our attention is generally elsewhere from that point on.
If howeverit was brought to our attention that the event had a racist undertone (or sexist, homophobic etc) then of course the event would be cancelled after ascertaining the facts. This happened recently here where a band was scheduled to play, and it was discovered that several of their members were formerly active as nazis. This is without question.
So the question to ask before attacking the common place is, were they informed about the nature of the event and the offensive nature before this got posted into the middle of yet another indymedia witch hunt. If it is the case that they were and didn't care then yes questions need to be asked. If it is a simple case of not having it brought up in a way that they could actually do something about it, then what is the value in doing the polices work for them by targeting them.
Also, asking whether Royal Park School were somehow complicit - how many benefit gigs happen around the country every week by well meaning people trying to help out a group or project they believe in - are they all complicit and responsible for every one. We held a prisoner support cafe last week, is the prisoner we supported responsible for what we chose to put on the menu?
All I am saying is - calm down a little and if you have issues with the way your local social centre is being run, the way to deal with that is to go down, get involved and put some of the time and energy you have into making it better. This is 100% more helpful than sitting behind a computer screen anonymously and trying to get it shut down no?
We can build a world without racism, intentional or otherwise, but it is going to take a hell of a lot of hard work from everyone. For that I salute the volunteers of the Common Place as despite this minor slip up, they have done more than most people I know in the area (by a long margin) to encourage community relations across all cultural divides and to educate people about racism and the negative impact it has on our communities.
This is one slip up. Let them learn from it and make things better next time please. Also, offering to help them to do that would be ideal.
Social centre volunteer
Keep calm everyone...
24.02.2011 17:07
I'm not defending it, but they've apologised, and surely we can all calm down now and have a sensible discussion around it and the issues it raises. As for the school, and suggestions of re-education classes for people, FFS guys... some of you really are sounding like the anarchist equivalent of The Daily Mail.
Outraged of Tunbridge Wells
Shifting the blame
24.02.2011 17:34
Antifascist
Not helping
24.02.2011 18:53
Disillusioned
Offence, hmm
24.02.2011 19:16
Romani people were dispersed (cleansed) from India in to northern Europe around 1750-1800, they have travelled ever since as they are expelled from their own Land, probably quite similar to Palestinians ousted from the state that likes to call itself Israel .
The Roma Gypsie have a strict ethical code of not causing harm to others and seek survival from traditional skills, the basic Romani rule is "you must put in what you take out".
Travellers are Southern Irish based people who generally turn their hand to whatever they require to survive, the only thing they have in common with Roma Gypsies is the fact that they travel.
I am quite sure the travellers are equally miffed.
A short course on cultural and racial awareness would teach you all you need to know.
Mark
Common Place apology? Or denial?
24.02.2011 19:23
Jock
Common Place apology? Or denial?
24.02.2011 19:23
Jock
And this
24.02.2011 19:35
Perhaps this is a case of 'not again!' at some point patience ends and the organisers of this event may have got a bit more than they usually may have reasonably expected.
People involved with any sort of event should seek a decent cross section of opinions to various projects. This not only encourages people to be involved, but also substantially lessens the opportunity for mistakes like this to happen.
...
Mark
24.02.2011 19:59
Sam Lee
Mark, you seem to be insinuating that Irish Travellers/Gypsies are......
24.02.2011 20:03
Anarchist
Fellow Travellers
24.02.2011 21:06
Old git
Maybe its a generational thing
24.02.2011 21:35
S
Brief response to the Common Place non-apology
24.02.2011 22:51
Caravan Club
Raising funds to help a community!!
25.02.2011 00:45
Ali
deeply shocked
25.02.2011 00:47
AF
re GATE:
25.02.2011 10:04
You wrote:
"a few weeks ago I emailed the organisers of this event about the flyer I had seen in my local. I outlined the dreadful health status and homeless situation which Leeds Gypsies and Travellers face (a life expentency of 50) and spoke about the offence that could be caused. I got a good positive response from the organisers, who appologised. I do believe that they did not intend any offence by the title & theme of this night, ill-conceived though it clearly was."
The Commonplace bills itself as an Autonomous Radical Social Centre, and it is concerning that it did not take steps until yesterday to rectify the impression created by an event that was widely advertised as "Freakish circus sideshow acts with live music to tantilise the senses" and called "a Gypsy Nightmare".
You have confirmed that you raised concerns about this weeks ago, and thus it does not seem surprising that someone decided to write about the matter on Indymedia when no action was taken at that time. It was only after the article appeared on Indymedia that they issued public apologies and changed the name of the event. Some posters have pointed out that this still seems too little too late.
It is also concerning that some people associated with the Commonplace are still struggling to see why offence has been caused, and are seeking to shift the blame onto the person who wrote the article.
It is also worth noting that GATE LEEDS was referenced in another comment on Northern Indymedia : http://northern-indymedia.org/articles/1409#comment-361 which gives the impression that the original name and theme are supported by GATE LEEDS, on the basis that "a Gypsy Nightmare" can be understood to mean something other than what I believe most people would read it as. The comment ridicules those who raised concerns, and claims that another evening called 'a Gypsy Nightmare' was held in Liverpool without any problems.However I could find no evidence to back this up.
Other users of Indymedia do feel strongly about the issue of Traveler evictions, and this feature appeared on the Indymedia uk front page recently: http://www.indymedia.org.uk/en/2011/01/472777.html
A series of info-nights and planning meetings are being held to develop a strategy of solidarity with Dale Farm when the bailiffs move in.
I hope that GATE will consider using Indymedia to keep people informed of future evictions and events in Leeds.
Tackle racism in the movement
GATE LEEDS
25.02.2011 10:31
Yes the name was inappropriate but it has been advertised since December and no one has ever thought anything of it because believe it or not the word 'Gypsy' is also descibed as a GENRE of music. And the word 'Nightmare' is a way of descibing something dark and imaginative. I found out that the same night was run in Liverpool last year with no problem what so ever because, maybe there the people are less bored and have more important things to target their anger at.
David.
David (repasted from Northern)
Homepage: http://northern-indymedia.org/articles/1409#comment-361
An Axe to Grind
25.02.2011 11:39
"However I am also suspicious that some are jumping on this cause in order to have a dig at the Common Place. Where are you when our families are being evicted?"
The original poster is well known to have an axe to grind against the Common Place, that borders on the obsessive - for example, repeatedly claiming that militant anti-fascists were banned from using the building (even though the five people opposed to militant anti-fascists using the building all renounced their membership of the CP after an open meeting confirmed that AF groups are welcome to use the CP), and associating the CP with 'chav parties' which too my knowledge have never taken place there (but, ironically, have happened at a housing co-op in Leeds whose resource centre is frequently used by this individual!).
Whilst it is good that this incident has flagged up important issues about negative stereotyping, and good also to see that some Gypsy and Traveller organisations have had amicable dialogue with the event organisers, it's a pity some people don't have better things to do with their time than continue to attack a struggling social centre that, amongst other things, has been a second home for hundreds of destitue asylum seekers and refugees for many years.
Ex-commoner
Point missed again
25.02.2011 12:03
is followed by a perfect example:
"Whilst it is good that this incident has flagged up important issues about negative stereotyping, and good also to see that some Gypsy and Traveller organisations have had amicable dialogue with the event organisers, it's a pity some people don't have better things to do with their time than continue to attack a struggling social centre that, amongst other things, has been a second home for hundreds of destitue asylum seekers and refugees for many years."
As was pointed out earlier:
"Does the person from the common place really think the asylum seekers who use cc would be any less disgusted by this event than the rest of us?"
As to:
"The original poster is well known to have an axe to grind against the Common Place"
As Indymedia gives people the right to post anonymously, and as the poster used the pseudonym "No Racism at The Common Place", I can only surmise that you think you know who the original poster is.
And on the basis of that suspicion you appear to be grinding your own axe.
An attempt to ban anti-fascist groups from an 'Autonomous Radical Social Centre' was bound to create some difficulties - as was holding and publicising an event called 'a Gypsy Nightmare'.
Perhaps you should think that through.
Tackle racism in the movement
Ex-Commoner
25.02.2011 12:17
Mark Barnsley
Antifascists at the CP
25.02.2011 13:14
auntie fash
personal attack
25.02.2011 13:35
anti-racist
Leeds GATE
25.02.2011 13:38
The organisers of the event are also NOT working with GATE to create a future funding event, this is not true.
I will paste the email conversation we had about a week and a half ago below..... Representatives of GATE will be outside the venue tonight and look forward to talking to all those involved, we were unable to make the meeting last night at such short notice.
....with the last one first (obviously) here is the email conversation
Hello,
Thank you. I've had a look at the organisation, I really like the culture section and the Childrens writing and poetry and what your organisation is doing. Did you also do the TV Documentary? If you ever want us to do any gigs for you, please ask. And sorry again for offending anyone.
Yours,
Mildred
--- On Wed, 16/2/11, Claire Graham wrote:
From: Claire Graham
Subject: RE: Gypsy Nightmare
To: "Madam Laycock"
Date: Wednesday, 16 February, 2011, 9:54
Hi Mildred, thank you for your quick and honest reply. I am aware of Gypsy music and understand how yourselves have been connected with it in. Thanks for taking on the points I have raised. Here is a link that tells you a little more about the community in Leeds http://www.grtleeds.co.uk/information/GATE.html
Claire Graham (Advocacy Development Worker)
Leeds Gypsy and Traveller Exchange
Ground Floor, Crown Point House
169 Cross Green Lane
Leeds
LS9 0BD
Tel. 01132009042
07967679892
From: Madam Laycock [mailto: madam_laycock@yahoo.co.uk]
Sent: 16 February 2011 00:16
To: info@thecommonplace.org.uk; Claire Graham
Subject: Re: Gypsy Nightmare
Hello Claire,
I'm really sorry for offending you, others and your organisation. The title or night has nothing to do with targeting the gypsy and traveller community. It's called a 'gypsy nightmare' because it's trying to describe the music we play and the other bands at the event. In the past we have been described as Gypsy Music many times in reviews.
When we named the night we just thought about this musical link and I suppose the Romanticism of Eastern Europe back in 1400's. It is a one off event to raise funds for Royal Park School and if we plan another event at a later date we will think about using a different title as we really don't want to offend anyone.
Sincerely Sorry,
Mildred
Madam Laycock and her Dabeno Pleasures
This is a link to a quick explanation of Gypsy Music, http://en.wikipedia.org/wiki/Gypsy_style
--- On Tue, 15/2/11, Claire Graham wrote:
From: Claire Graham
Subject: Gypsy Nightmare
To: madam_laycock@yahoo.co.uk, info@thecommonplace.org.uk
Date: Tuesday, 15 February, 2011, 16:58
Dear Madam Laycock, Dear Common Place,
I am writing to express my anguish for a night I saw advertised in my local pub last week. I do not wish to criticise your work I am aware of the fantastic work the Common Place does and that the evening is a much needed fundraiser for Royal Park School. I do however want to express my disappointment at the way ‘Gypsy’ has been used to advertise the above night.
Leeds GATE are one of very few voluntary sector organisation across the country that work with English Gypsies and Irish Travellers (both recognized ethnic groups Race Relations Amendment Act 1996 & 2000). As you probably already know the communities are faced with daily misunderstanding and stereotype. In 2006 GATE carried out a census in Leeds with over 1000 community members which found a life expectancy of 50 years of age. The community also suffer from high infant mortality and increased mental and physical health difficulties.
We do an awful lot of work trying to get the settled population ‘on our side’ lobbying the councils and local MPs to provide sites to deal with homeless families and dispel myths.
I believe the media has a lot to answer for with regards to many of these issues and I also believe that our fellow organizations with left leanings should shoulder some of the responsibility in challenging widely held poorly informed beliefs. ‘Gypsy Nightmare’ conjures up images of the exotic, other, the outsider, dark, mysterious, even dangerous. I don’t think its appropriate. I have also shown the flyer to a few community members who would agree.
I just wanted to raise this with you for consideration before you would go ahead and organize another night.
I would also appreciate an acknowledgement of this email, perhaps with your thoughts on the matter.
Claire Graham (Advocacy Development Worker)
Leeds Gypsy and Traveller Exchange
Ground Floor, Crown Point House
169 Cross Green Lane
Leeds
LS9 0BD
Tel. 01132009042
07967679892
Claireblue
e-mail: claire@leedsgate.co.uk
ps
25.02.2011 13:38
anti-racist
DodgyDave
25.02.2011 14:18
Not sure anyone has a problem with raising money for Royal Park school if that's what people want to do. I don't think it is suggested anywhere that anyone necessarily has a problem with that.
'Yes the name was inappropriate but it has been advertised since December'
Perhaps, i hadn't even noticed the event was on.
'and no one has ever thought anything of it'
That's a shame.
'because believe it or not the word 'Gypsy' is also descibed as a GENRE of music.'
Wouldn't have noticed if that hadn't been in capitals.
'maybe there the people are less bored and have more important things to target their anger at.'
Yeah, this is all fairly boring. In so far as challenging lazy stereotyping goes. It's very easy to dismiss people when you don't intend to do them harm, unfortunately when you don't understand the situation you'll end up doing it anyway. Still you'll apologise at the end of the day and that'll make everything alright....
ditto
Promoted comments
25.02.2011 15:09
IMCista
GATE
25.02.2011 15:45
Caravan Club
FAO Claire
25.02.2011 16:58
Leeds anti-racist
The last straw
25.02.2011 18:01
Mark Barnsley
Support
25.02.2011 19:31
http://www.guardian.co.uk/lifeandstyle/2011/feb/25/truth-about-gypsy-traveller-life-women
GetagripAdam
planks
25.02.2011 21:17
concerned of gipton
GATE
25.02.2011 23:09
Leeds Lad
Good Fucking Riddance!
25.02.2011 23:26
Leeds anti-racist
If this event has been cancelled...
25.02.2011 23:45
Mark Barnsley
'Complications'?
26.02.2011 01:11
Oops!
decisions, decisions
26.02.2011 09:42
Anarchist
A moral victory
26.02.2011 10:30
26+6
Good
26.02.2011 11:41
Nod
Still trying to shift the blame?
26.02.2011 11:49
What is now known is that GATE emailed info@thecommonplace.org.uk on February 15th. The email was very clear:
"I also believe that our fellow organizations with left leanings should shoulder some of the responsibility in challenging widely held poorly informed beliefs. ‘Gypsy Nightmare’ conjures up images of the exotic, other, the outsider, dark, mysterious, even dangerous. I don’t think its appropriate. I have also shown the flyer to a few community members who would agree."
That should surely have been enough to set the alarm bells ringing!
It is good that you acknowledge that CP 'fucked up' but it isn't on to try and make others responsible for this.
As to whoever misrepresented the GATE position at the meeting, such outrageous behaviour should not have fooled CP, who should have organised a meeting immediately when it received the email on the 15th, and GATE should have been invited at that stage.
It is CP who appears to have left things to the last minute, and it really is time for CP to take full responsibility for that.
Tackle racism in the movement
Ditto
26.02.2011 12:29
Anti-racist
Ditto
26.02.2011 13:01
Anti-racist
if only
26.02.2011 13:02
me
Stereotyping
26.02.2011 13:09
Anti-Gypsy/Traveller prejudice is widespread in this society and pretty much unchecked. That the supporters of the Common Place appear willing to treat the matter as being of minor importance, whilst putting most of their energy into attempts to vilify the anti-racists who raised the matter, suggests that there is still some way to go in resolving the issue satisfactorily.
I'm not sure if Ex C thinks that there is such as a thing as 'positive stereoetyping' but it did cause me to remember an article by Rachel Morris which looked at how anti-Traveller prejudice is transmitted by the media .
The article is available as a PDF at www.law.cf.ac.uk/tlru/Tolleys.pdf.
I found the part below helpful in thinking through my own stereotyping process:
Stereotyping
‘Like fictions, they are created to serve as substitutions, standing in for what is real. They are there not to tell it like it is but to invite and encourage pretence. They are a fantasy, a projection onto the Other that makes them less threatening. Stereotypes abound when there is a distance. They are an invention, a pretence that one knows when the steps that would make real knowing possible cannot be taken or are not allowed.’15
Stereotyping is a potentially negative product of a standard mental process carried out by all humans and many animals: categorisation. We need to categorise from a very early age: which foods do I like / not like? In which environments do I feel safe / in danger? By dividing people or things into groups based on certain perceived characteristics and then creating a hierarchy of preferences to which we adapt our behaviour, we learn to find our way around a complex and occasionally dangerous world. But while useful as a means of simplifying complex things and people, stereotyping is problematic when used by adults to simplify and therefore more easily deal with things of which they are afraid and lack knowledge. If everything they read about the object of their fears and ignorance (from childhood books to adulthood newspapers) simply confirms their reductive assumptions, they are encouraged to continue in this simplistic and sometimes prejudicial thinking. Therein lies a major root of social exclusion.
Stereotypes stem from not just categorisation but evaluation of those being stereotyped. Even if there is a grain of truth in a stereotype, it may only apply to one person or a few members in a group but may disproportionately and dramatically disadvantage the whole. Yet stereotypes are difficult to get rid of as they are deeply rooted in socialisation and thought processes, and their very nature means, their strength relies on the fact that the features of the stereotyped are assumed to be fixed by nature.
Being stereotyped as, for example, ‘the typical academic’ (male, white, middle-aged) can be negative for those people who might have more difficulties being taken seriously and advancing in an academic career as a result of not fitting it. But while such difficulties can affect the path of their life, it is unlikely that they could affect their very way of life. The stereotypes moulded on Travellers lead to constant eviction, harassment, school exclusions and prejudice of an intensity bordering on hatred. ‘Negative attitudes frequently manifest themselves in the refusal to admit Travelling children or in delay or the imposition of difficult or discriminatory conditions. In some cases, threats and acts of physical violence by members of the settled community have been sufficient to deter Gypsy parents from placing their children in school’.16
The ‘typical’ Traveller?
So what are the stereotypes which play such a powerful role in propagating prejudice against Gypsies and other Travellers? Most racism consists of reducing a particular racial group to particular, stereotyped, representations. Often ‘people who are in any way significantly different from the majority – ‘them’ rather than ‘us’ – are frequently exposed to this binary form of representation. They seem to be represented through sharply opposed, polarized, binary extremes – good/bad, civilized/primitive, ugly/excessively attractive, repelling-because-different/compelling-because- strange-and-exotic. And they are often required to be both things at the same time!’.17
Travellers are in an interesting position in this respect. Unusually and often the main complaint to be found regarding Gypsies is that they do not fit the stereotype that has been carved out for them: the ‘true’ Gypsy. That they do not fit this stereotype is used to justify hatred of them and to deny them rights and access to goods and services. This ‘true, good Gypsy’ stereotype is the ‘positive’ branch, whereby they are seen as mysterious, darkly beautiful and sultry, spiritual in a naturalist fashion, fortune tellers in touch somehow with other times and dimensions, bestowing luck or curses as the mood takes them, all flashing jewellery and brightly coloured clothes and scarves (both men and women), leading a free and carefree and varied and above all romantic life which is tantalising for but unattainable by settled folk.
‘The settled population is generally intolerant of contacts and relations with nomads ... The further away the nomad is the better. When the gypsies are so far away that they verge on myth, they suddenly become alluring: handsome, artistic, living untram- melled lives, symbols of freedom’.18
This picture of Gypsies, of the ‘Romany Rye’, can be found in art and literature and music, from Austen to Van Gogh, from Bizet to Modigliani. It is for this reason that I am able to present what should be a familiar picture purely from imagination, from ‘memory’. For I too was fed on these images from a young age. What I have come to realise from my experience with reality is that these representations bear no more (and no less) of a relationship with actual Travellers than with settled people. Some are spiritual, some are sultry, some are beautiful, few could be described as carefree.19 Whatever the images may be they are not the products of memory but of imagination. Settled people draw on ‘memory’ to decide who does and does not constitute a ‘real’ and therefore marginally more acceptable Gypsy.
‘Josephine Doherty, a member of one of Britains’s [sic] last true Romany families, had dreamed of a fairy tale wedding. So her relatives organised an event fit for a princess ‘.20
It is a very real difficulty in the representation of Travellers that, as previously mentioned, few members of the press actually take the trouble to meet or talk to Travellers in constructing news stories about them. (It is a given that the person constructing the representation is more likely to faith- fully portray a person or experience with which or with whom they have had direct experience).21 So they have only their ‘memories’ to draw on. Many of these ‘memories’ consist of the other, more ‘negative’ stereotype. It is more commonly found in the press because Travellers seem to be assumed to more closely fit this type and are then penalised for not conforming to the positive construct, the ‘good’ Gypsy.
The ‘bad’ Gypsy is dirty, thieving, surviving on wits rather than skill and so necessarily living outside the mores and laws of settled society, providing a low standard of goods and services to settled people and then using nomad- ism to ‘slip the net’ of the law, scrounging and parasitic, living off the scraps and through the loopholes of settled society and taking it for what he or she can get, leaving disgusting piles of human and industrial waste on every piece of land on which he or she has settled, potentially violent, creating expense, fear and conflict by their very nature. This aspect of the so-called Gypsy character is so firmly held by settled people that ‘to gyp’ has come to mean ‘to be cheated’, as in ‘I’ve been gypped’.
Whichever stereotype is employed, or whether one is set against the other, they constitute what Barthes 22 would call a ‘cultural myth’, albeit a pervading one. To bluntly divide Gypsies into two ‘types’ and then punish them for being one and not the other may have developed as a device to combat feelings of fear and ignorance, but it can only lead to an increase in those fears among settled people and between the settled and Traveller communities. Travellers have become a sub-class because they have been placed there by another culture which fears them.
By creating categories into which we expect the world to fit neatly, we create a false and tidy world out of which some things and some people might step and transgress our contrived boundaries. Those things and people must then be stigmatised and discontinued if we are to feel safe and orderly, because they do not fit neatly into society as we like to see it. Foreigners do not fit unless they are money-spending tourists; otherwise they are asylum-seekers. Travellers do not fit because they are assumed to be nomadic, although they often move because they are forced to so by police and local authorities; and may be no more nomadic than the modern businessperson. Sometimes these ‘others’, these ‘unfitted’ people, are both foreigners and Travellers. Suffice it to say that these ‘others’ become both despised and desired, humans being drawn to that which is threatening or taboo.
It is not difficult, then, to see why and how the media plays a role in promulgating these ancient images and thus reinforcing the position of Travellers as perhaps the most maligned of minorities in Britain and in Europe. The ‘difference’ element makes good copy, makes stories that stand out from the ordinary, that always sell and stir up emotions. The plethora of stereotypes around Travellers provides writers with rich imagery and ‘hooks’ upon which they can hang a story, and readership sympathies upon which they can draw.
‘Residents quiz council – who’s moving into empty homes? ‘‘We don’t want gipsies next door’’’23
The way that Travellers are treated by society puts them into positions which tally with common views of them, lending a patina of ‘truth’ and ‘objectivity’ to the press representa- tions. For example, it is easy to sell the ‘dirty Gypsy’ image when societal dislike of Gypsies forces them to live on the margins of society, under motorways, next to sewage plants and railway lines, where no-one else wishes to live. The problems of access to health, education and stability, of over-policing, and of lack of access to land that many Travellers experience is rarely portrayed.
15. bell hooks (1992) Black Looks: Race and Representation, South End, Boston, p. 170.
16. Office for Standards in Education (Ofsted) [1996] The Education of Travelling Children: A Report from
the Office of Her Majesty’s Chief Inspector of Schools, reference HMR/ 12/96/NS, p. 10.
17. Stuart Hall, editor (1997) Representation: Cultural Representations and Signifying Practices, The Open
University, Milton Keynes, p. 229.
18. J-P Liegeois (1986) Gypsies: An Illustrated History, Al-Saqi, London.
19. Their very way of life is now subject to criminalisation under the Criminal Justice and Public Order Act
1994.
20. Now magazine, 25 July 1998.
21. Oscar Gandy (1998) Communication & Race: A Structural Perspective, Arnold, London, p. 97.
22. Roland Barthes (1972) Mythologies, Cape, London, pp. 114-5.
23. The Biggleswade Chronicle, Friday 16 May 1997
Tackle racism in the movement
Homepage: http://www.law.cf.ac.uk/tlru/Tolleys.pdf.
Common Place
26.02.2011 13:33
CAM
Come clean
26.02.2011 14:15
Antifascist
Stop dodging the issue
26.02.2011 17:59
Granny Smith
The Common Place
26.02.2011 18:46
A N Other
OK, deep breath everyone...
26.02.2011 19:24
I think the naming of the night and the general tone of it is fucked up. It trades off, and plays upto, a crap cliche of some elements of Gypsy and Traveller (or whatever people would rather call it) culture. It isn't however (deep breath everyone...), what I consider racist, and as a note, neither do any of the Gypsys or Travellers that have written comments here call it racist either. (Doesn't mean it isn't, just that maybe it needs explaining and discussing for some of us to be convinced).
I do think it's cultural appropriation though, that is, picking and choosing elements of a culture (not a race, of which Gypsy/Travellers aren't) to steal and use for your own ends. It's common, especially within the music scene (rap or hip-hop anyone?) of which this gig is a part of. It doesn't mean I think it's right, or an acceptable thing for radicals to do uncritically, but I think all the aggressive shouting about racism is mistaken and misplaced, and to be honest, just makes you/us look a bit obsessed, and with a grudge against The Common Place, who at worst I think have been a bit stupid and slow to sort it out.
I think some of the people posting here are either posting multiple posts under different names, or they've whipped up some frenzy of pure anti-racist thoughts amongst people. Either way, some of the attitudes are a little scary... bordering on some kind of anti-racist thought police, rather than any reasoned discussion or thought about it. On top if that I think the attitudes towards The Common Place, the people involved in it, and some of the people that put the gig on and the band/s, are full of bitter and bullying hatred that I think is unjustified and has less to do about this issue and more to do with a history and peoples personal grudges.
There is also an element of bulling around this, conducted by a few big, scary people in the scene. Shouting the loudest doesn't mean you're right, and just calling everyone who disagress with you a racist or an apologist for racism is a pretty lazy and stupid way to have a discussion. And please don't just shout "Well it's obvious it's racist! We don't need to explain it!" Well, actually I don't think it is so fucking obvious, and lots of people (including me) do need it explaining, so let's have the discussion. Threatening violence to people in the scene over this is, I think, pretty fucking inexcusable, and, IMO, more dodgy than the actual event itself.
Related to this, but as a slight sideline, I think there's a worrying line in the anarchist/activist scene which if you question some 'truth' you get bullied/shouted down. Anything that doesn't immediately fit into the leftist mould of agreeing uncritically with the party line on racism/sexism etc. gets slagged off pretty brutally. Understandable maybe given our history of dealing wiht these issues in our movement, but it's a slippery slope down into some paralysed scene where ideology rules over indepedent thought, and that's a place I don't want us to end up - some strange morphing of a rich, critically thinking, and questioning scene into a pathetic caricature of the worst aspects of the PC language dominated left.
I'm totally happy to hold my hands up and say that I might be completely off the mark here, and if people want to convince me that I'm either a racist or an apologist for one too, then please go ahead, I'll seriously listen and change my views if you convince me otherwise. Until then please let's stop calling the band a 'Nazi marching band and the dancers goose stepping brown shirts' - it makes you, and us all, look a bit stupid and obscures the real issues.
Waiting for the threats and slag-offs...
CP
26.02.2011 19:39
Pat
Threats?!
26.02.2011 20:08
Antifascist
So obvious
26.02.2011 20:24
anon
re: Waiting for the threats and slag-offs...
26.02.2011 20:24
You say:
"I do think it's cultural appropriation though, that is, picking and choosing elements of a culture (not a race, of which Gypsy/Travellers aren't) to steal and use for your own ends."
Worth noting is that GATE says this on their site:
"Roma, Romany Gypsies and Irish Travellers are now all recognised to have protection under the Race Relations Act as they have been finally recognised as minority ethnic communities in law."
http://www.grtleeds.co.uk/information/raceIssues.html
You then say:
"It's common, especially within the music scene (rap or hip-hop anyone?) of which this gig is a part of. It doesn't mean I think it's right, or an acceptable thing for radicals to do uncritically, but I think all the aggressive shouting about racism is mistaken and misplaced, and to be honest, just makes you/us look a bit obsessed, and with a grudge against The Common Place, who at worst I think have been a bit stupid and slow to sort it out."
Consider this response from a poster on another site, responding to Madam Laycock's apology:
"What is a problem is relating the word gypsy to a negative word like nightmare and using racist stereotypes to wacky up your advertising.
It wasn't the right wing, gypsy and traveller-hating press that were having a go at you for this night - it was gyspies and travellers. The 'current climate' is one of segregation, expulsion and NIMBYish. By using the word nightmare, all you did was encourage the current climate as purported by the likes of Sarkozy, Berlusconi and our own dear councils in the UK. Brava."
and:
"In your post on the other site, you claim you were inspired by "Romanticism of Eastern Europe back in 1400s". You're talking about a race of people who live amongst us today, not some historical fancy."
http://avenue-b.net/forum/viewtopic.php?p=53577&sid=31a060245e7c1328d4d55081afc23ea8
Consider today's headline from the Daily Star:
BIG FAT GYPSY DWARF, in an article which tells us that:
"Channel 4 is keen to capitalise on the success of its hit traveller programme with more looks at oddball Britain."
http://www.dailystar.co.uk/news/view/178605/BIG-FAT-GYPSY-DWARF/
and think about the publicity for this event: "Freakish circus sideshow acts with live music to tantilise the senses" along with this: "Dress to impress - prizes for the best freaks" and tell us where you see a significant difference in approach. Because I can't.
Which is why I am struggling to accept that the ' aggressive shouting about racism is mistaken and misplaced' - I don't understand why it wasn't immediately clear to people that this had the potential to offend, that it played into the dominant prejudicial attitude towards Travellers, and that an 'Autonomous Radical Social Centre' could in no way be seen to condone this.
Consider the email from Claireblue on 15th February, and the complete inaction that followed. Nine days later this rather more forthright article was published, and only then was the name changed, a meeting called, and the event cancelled (after it turned out that someone misrepresented GATEs position).
Having missed the implications in the first place, CP seemed to miss them again, even when they were spelt out in an email from GATE. It was only when presented with a more forthright approach, and a threat of a picket of the event that they took steps to deal with the matter. It does seem to me that it wouldn't have got to that if they'd responded appropriately in the first place.
Tackle racism in the movement
What a hypocrite
26.02.2011 20:39
Stop trying to shift the blame
Hypocrites
26.02.2011 21:00
Leeds anti-racist
Mixed feelings
26.02.2011 21:17
Craig
help
26.02.2011 22:26
Non of this is relevant however, the argument here is racism is racism, and to argue against anyone calling racism is to become a racist apologist or racist, an unwinnable argument. I know this post will get eagerly ripped apart.
The Common Place should really have been aware of all this earlier and acted sooner - there's not much excuse there.
So what to learn ...
I know a little bit more about the effects of discrimination faced by the Gypsy and Traveller community. Leeds GATE is an amazing organisation and a lot more people know about it.
And well all this played into the hands of the cops, it gave something they wanted, more excuses to put pressure on the Common Place - enquiries about an event with the 'potential for violence' and a yet another licensing visit.
I'd like to respond to a comment from someone claiming to be a member of another social centre, something along the lines of 'how very very very wrong the politics of the common place have become' - Well we really fucked up... but I'd like to be part of a community where you can fuck up, and learn and not be endlessly punished for that. I'm suspicious that this person really is from another SC however, mainly because they seem to suggest it's relatively easy for projects like Common Conversation to find a home. It's not - the degree of shared ownership and participation is really important and autonomous spaces are really good at avoiding patronising service provision. There is very little public space in Leeds and it's decreasing all the time, the Common Place is the only independent community space in the city centre.
I still have hopes for a Leeds social centre - owned preferably , somewhere that fosters an open and creative politics and somehow avoids becoming institutionalised, even plays a role in real social struggles which is fanciful and an SC that is sustainable. And is a cheap and useful place you'd want to go in the day time and meet people as well as fun evening events ...radical bookshop, cafe etc bar venue and all the rest ..blah blah. Sorry losing the thread but it would be good if people could put energy into this.
zywiec
Just a fiasco?
26.02.2011 22:42
Politically Correct
Briefly
26.02.2011 23:00
Okocim
Zywiec
26.02.2011 23:31
Getagrip
Seems pretty obvious to me
27.02.2011 00:12
Acts like a racist, talks like a racist, probably IS a racist
"we hope to work closely with the promoters in the future"!!!
27.02.2011 00:36
Gobsmacked
Laycock's Lies
27.02.2011 01:20
Pants On Fire
Forgetting to breathe
27.02.2011 01:46
Is it just me?
Antifascist: contact me to talk about this
27.02.2011 08:59
"26.02.2011 14:15
Come on Dave, just admit it, you thought this was all about 'political correctness' just as you excused the racism of the bloke ranting about 'pakis' and 'foreigners' at the EF! Gathering the other year as 'a generational thing'. You've got a good heart but FFS start buying a better class of newspaper.
Antifascist "
Correct, initially I did think it was all about political correctness & thought police stuff and I was wrong but to say I excused the racism of that bloke is a fucking lie. There is no excuse for racism. No ifs, No buts. I was the one at the gate to 'pull him on it' and stop him. I never heard him say anything wrong after that. You do anti racism your way, I do it mine but I do not excuse people for racism!
Dave
GPD
Please put your hackles in
27.02.2011 10:17
Trying 2 b helpful
GPD
27.02.2011 11:29
Antifascist (not the only one on this thread)
Gypsies outdone in persecution
27.02.2011 13:34
Getagrip
The reality of the Common Place
27.02.2011 16:55
Common as muck
common as muck
27.02.2011 20:51
However, it's always been democratic and actively anti-authoritarian and it's been very politically productive in it's own way.
Mismanaged?.. the £15,000 debt comes from from appealing the withdrawl of it's members license following police raids, this coming after the departure of Lynn Watson and the showing of 'on the verge' the smash EDO film. Seems a bit unfair to be blamed for that.
People have been meeting to try and buy somewhere in Leeds for a couple of years now. The Sumac, Cowley and 1 in 12 are all owned. Help em out!
tyskie
Tyskie
27.02.2011 23:28
RALMAO
Hang on a minute Robespiere, are you having a laugh?
04.03.2011 04:13
Does he or she mean that Working Class Eastern Europeans are incapable of being racist? Especially towards Gypsy people? Really? Where do the words Ghetto and Pogrom come from then mush? Ever heard of the Ukrainian SS, Latvian SS, Polish White Army? Hungarian Iron Cross?
Or is he / she using the fact that the musicians are Working Class and from Eastern Europe as a way of saying that Robespiere's political credentials are beyond reproach? "look everybody! I know some poor foreigners, I can't possibly be racist."
Either way it's bloody lousy and indicative of the lazy smug thinking of too many of the Common Place crew. Big love to the decent people there who have done such good work with refugees etc, but we can't and will not ignore the self satisfied ponces who are responsible for this.
And the frighteningly self serving abuse of the name and reputation of GATE is just unbelievable. I have worked with them occasionally for years past and a nicer , braver and more honest (small) group of people you could not wish to meet, they walk a razors edge that few of the self satisfied gap year revolutionaries resposible for this could ever know, and to treat them like this is obscene.
And now the Robespiere, the poor lamb is feeling persecuted? Oy.
Try getting out of your recycled ivory substitute tower kid, and see what real persecution is. Then you might just understand what a real Gypsy's nightmare consists of.
Bod Green