Skip Navigation | Sheffield IMC | UK IMC | Editorial Guidelines | Mission Statement | About Us | Contact | Help | Support Us

UK Indymedia UK Indymedia Sheffield Indymedia Sheffield Indymedia

Anarchism: the A word

Uri Gordon | 04.07.2011 12:30 | Analysis | Other Press | Social Struggles | Sheffield | World

Mindless, violent thugs, hell-bent on sowing chaos.’ That’s the kind of press anarchists often get. Uri Gordon provides a more sympathetic take on a growing yet still little understood political movement.

I must have been eight or nine years old when I first heard the a-word. I don’t remember the context, but I do remember asking my mother what ‘anarchists’ were. She said: anarchists are people who want to destroy everything, and rebuild it all from scratch.

To her credit, my mother’s answer was quite generous: at least it included the part about rebuilding. It did get me thinking that anarchists had good intentions, that they wanted to ‘destroy everything’ not just for the hell of it, but because they thought ‘everything’ was unjust and dysfunctional. Her definition was neither accurate nor very nuanced, but there was a grain of truth to her association of anarchism with the notion that society needed to be changed at a very fundamental level, and that such change couldn’t happen through piecemeal reform but instead required a thorough transformation from the ground up.

I think I was lucky; imagine what most kids hear in response to the same question.

In 1910 American activist Emma Goldman wrote: ‘Anarchism stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government. It stands for a social order based on the free grouping of individuals.’

A full century after Goldman penned her inspiring words, there remains the same need to dispel misconceptions about anarchism, bred of the unholy matrimony between plain ignorance and vile slander. Chaos, suffering, destruction, tumult, strife – these are things that anarchists have never called for. Yet most people imagine anarchists as people who do actively desire such things, people who must be either evil or insane.

But actually there is nothing very surprising here. As Goldman noted in the same essay: ‘In its tenacious hold on tradition, the Old has never hesitated to make use of the foulest and cruellest means to stay the advent of the New… Indeed, as the most revolutionary and uncompromising innovator, anarchism must needs meet with the combined ignorance and venom of the world it aims to reconstruct.’

This has led many who endorse anarchist values to shun the label itself. Some activists will call themselves ‘libertarian socialist’, ‘anti-authoritarian’, ‘autonomous’, or nothing at all, just to avoid the a-word and its bad PR. But there are also those of us who carry the label with pride, and tirelessly repeat what it really stands for.

Direct action – a core principle

What, then, do anarchists want? The answer is simple. Anarchists want a social order without rulers or hierarchy. Anarchists want freedom and equality for all. We want a world with no borders and no social classes, no gods and no masters, where power is as decentralized as possible and every individual and community can determine their own destiny. We believe in independent thought, international solidarity, voluntary association and mutual aid. This is why we seek the abolition of capitalism and the state, which place economic and political power in the hands of a tiny minority. It is why we resist patriarchy, white supremacy, compulsory heterosexuality and all other systems of domination and discrimination. And it is, I suspect, why so many teachers, corporate journalists, clergy, business people and police work so hard at hiding our values from the general public.

What also distinguishes anarchists is a strong commitment to being the change we want to see in the world. This approach, sometimes called ‘prefigurative politics’, is evident in decentralized organization, decision-making by consensus, respect for differing opinions and an overall emphasis on the process as well as the outcomes of activism. It is also the motivation for our constant effort to deprogramme ourselves and overcome behaviours and prejudices that are sexist, racist, homophobic, consumerist and conformist. As anarchists we explicitly try to be and live what we want, not just as end goals, but as guides to political action and everyday life.

This relates to the core of practical anarchist politics – the principle of direct action. Anarchists understand direct action as a matter of taking social change into one’s own hands, by intervening directly in a situation rather than appealing to an external agent (typically the government) for its rectification. It is a ‘Do It Yourself’ approach to politics based on people-power, mirrored by a total lack of interest in operating through established political channels.

Most commonly, direct action is viewed under its preventative or destructive guise. If, for instance, anarchists object to the clear-cutting of a forest, then taking direct action means that rather than petitioning the loggers or engaging in a legal process, they would intervene literally to prevent the clear-cutting – by chaining themselves to the trees, or lying in front of the bulldozers, or pouring sugar into their gas-tanks – all acts which can directly hinder or halt the project.

But direct action can also be understood in a constructive way. Anarchists who propose non-hierarchical social relations, or an ecologically responsible economy, undertake to construct and live such realities by themselves. Building alternatives from below, anarchists are involved in many projects, collectives and networks which are intended to be the groundwork for a new society within the shell of the old. Leading by example, anarchists seek to demonstrate in the most practical terms that ‘another world is possible’.

A movement reborn

The anarchist idea is as ancient as the institutions it resists; the notion that people can live together without a class of rulers or concentrations of wealth inspired the earliest slave rebellions as well as religious heretics throughout the ages – including the early Christians. Modern anarchism, for its part, emerged with the workers’ movement of the 19th century, and at least in southern Europe, was the political orientation of its overwhelming majority. The first writer to call himself an anarchist was the French social theorist Pierre-Joseph Proudhon, who also declared that ‘property is theft’. Anarchism became clearly defined as an independent movement with the 1872 split in the First International between the workers’ representatives who followed Karl Marx, and those who followed Proudhon and the Russian revolutionary Mikhail Bakunin. Unlike the Marxists, who expected to overwhelm capitalism through parliamentary elections (or, later on, by seizing state power), anarchists called for abolishing the state and capitalism simultaneously. Whether they were peasants staging an uprising or militant unionists building up to a general strike, anarchists consistently steered a revolutionary course towards stateless socialism by stateless means.

Anarchism had its ‘golden age’ during the early decades of the 20th century. These saw massive peasant and industrial union activity in almost every country of Europe and the Americas, as well as the liberation of much of the Ukraine during the Russian civil war of 1919-21, and much of Catalonia during the Spanish civil war of 1936-39. But the physical elimination of most of the European anarchist movement by the Bolshevik and Fascist dictatorships, as well as the American ‘Red Scare’, effectively wiped anarchism off the map.

It is only in the recent decade or so that anarchism has experienced a full-blown revival on a global scale. This was largely the result of the rediscovery – since the late 1960s – of anarchist values and tactics by numerous social movements which did not use the label. Activists also progressively came to see the interdependence of their agendas, manifest in ecological critiques of capitalism, feminist anti-militarism, and the interrelation of racial and economic segregation. Contemporary anarchism is rooted in the convergence of the radical ends of feminist, ecological, anti-capitalist, anti-racist and queer liberation struggles and agendas, which finally fused in the late 1990s through the global wave of protest against the policies and institutions of neoliberal globalization.
Maturity and playfulness

Today the anarchist movement is a mature global network of activist collectives, involved in any number of struggles and constructive projects – from resistance to mining in Indonesia and anti-nuclear action in Germany, through solidarity with Palestinians in the West Bank and communal farming in France, and on to climate campaigning in Britain and labour struggles in South Africa. Anarchists also participate in, and are often the main organizers of, projects and campaigns which have a much broader appeal – research groups who monitor the corporate world or international institutions, local economic initiatives, women’s health collectives, non-profit bicycle workshops, public art projects… The number of anarchist publications, bookfairs and websites is rising every year, as is the geographical, cultural and age diversity among anarchists themselves.

Another feature of anarchist action is its creativity and playfulness. Inspired throughout its history by avant-garde movements from the surrealists to the Situationists, and more recently by a diversity of global cultures and subcultures, anarchism today displays more humour and fun than perhaps any political movement in history. Activists will often stage street theatre displays, art exhibitions and elaborate hoaxes; they might come to a demonstration dressed up as turtles, pink fairies or business people; and they will certainly pay attention to the beauty as well as the productivity of their eco-farms and community gardens.

Yes despite all these features, most of the public is only exposed to anarchism when some of its exponents employ confrontational tactics in mass protests – smashing the windows of banks and corporate outlets, blockading political and economic summits and, in some countries, fighting police and/or neo-Nazis in the streets. Whether these tactics are still effective or have turned into theatrical rituals is debatable. I, for one, believe that the occasional public display of organized rage and well-targeted disruption contributes to the vigour and dynamism of the ongoing social struggle. Also debatable is whether this gives anarchists a positive or a negative reputation. Here, it is worth noting that many people who complain about confrontational action in their own countries are quite supportive of similar or even more militant tactics when they occur in Libya, Bolivia or Iran. Are they merely not-in-my-back-yard pacifists? Or do they believe that their right occasionally to elect a capitalist politician gives their governments more legitimacy than a dictatorship should enjoy? Anarchists certainly do not.

In a future plagued by energy scarcity, climate instability and financial meltdown, anarchist values and forms of organization will become increasingly important. The 21st century may well see the collapse of global capitalism under the weight of its own excesses – but there is no guarantee that what we get instead will be any more humane or equal. Eco-fascism, eco-feudalism and eco-fundamentalism are just as likely. The challenge anarchists and their allies face today is to disseminate their skills and ideas, creating a better chance that the move through industrial collapse will lead to a truly liberated world.

Recommended reading

Emma Goldman, Anarchism and Other Essays

Colin Ward, Anarchy in Action

Gustav Landauer, Revolution and Other Writings

Daniel Guerin, No Gods, No Masters: An Anthology of Anarchism

Peter Marshall, Demanding the Impossible: A History of Anarchism

David Graeber, Direct Action: An Ethnography

Uri Gordon, Anarchy Alive!: Anti-Authoritarian Politics From Practice to Theory

(Order these from your local Library)

Uri Gordon
- Homepage: http://www.newint.org/features/2011/06/01/anarchism-explained/

Comments

Display the following 6 comments

  1. think about the power that operates within anarchist groups — eyes open
  2. Beware the Slimy Socialist — KID
  3. How off putting — General Degenerate
  4. how can we smash capital? — eyes wide open
  5. work together — come on
  6. Eyes closed shut — Durruti!

Kollektives

Birmingham
Cambridge
Liverpool
London
Oxford
Sheffield
South Coast
Wales
World

Other UK IMCs
Bristol/South West
London
Northern Indymedia
Scotland

Sheffield Topics

Afghanistan
Analysis
Animal Liberation
Anti-Nuclear
Anti-militarism
Anti-racism
Bio-technology
Climate Chaos
Culture
Ecology
Education
Energy Crisis
Fracking
Free Spaces
Gender
Globalisation
Health
History
Indymedia
Iraq
Migration
Ocean Defence
Other Press
Palestine
Policing
Public sector cuts
Repression
Social Struggles
Technology
Terror War
Workers' Movements
Zapatista

Sheffield [navigation.actions2016]

Sheffield [navigation.actions2015]

Sheffield [navigation.actions2014]

NATO 2014

Sheffield Actions 2013

G8 2013

Sheffield Actions 2012

Workfare

Sheffield Actions 2011

2011 Census Resistance
August Riots
Dale Farm
J30 Strike
Occupy Everywhere

Sheffield Actions 2010

Flotilla to Gaza
Mayday 2010
Tar Sands

Sheffield Actions 2009

COP15 Climate Summit 2009
G20 London Summit
Guantánamo
Indymedia Server Seizure
University Occupations for Gaza

Sheffield Actions 2008

2008 Days Of Action For Autonomous Spaces
Campaign against Carmel-Agrexco
Climate Camp 2008
G8 Japan 2008
SHAC
Smash EDO
Stop Sequani Animal Testing
Stop the BNP's Red White and Blue festival

Sheffield Actions 2007

Climate Camp 2007
DSEi 2007
G8 Germany 2007
Mayday 2007
No Border Camp 2007

Sheffield Actions 2006

April 2006 No Borders Days of Action
Art and Activism Caravan 2006
Climate Camp 2006
Faslane
French CPE uprising 2006
G8 Russia 2006
Lebanon War 2006
March 18 Anti War Protest
Mayday 2006
Oaxaca Uprising
Refugee Week 2006
Rossport Solidarity
SOCPA
Transnational Day of Action Against Migration Controls
WSF 2006

Sheffield Actions 2005

DSEi 2005
G8 2005
WTO Hong Kong 2005

Sheffield Actions 2004

European Social Forum
FBI Server Seizure
May Day 2004
Venezuela

Sheffield Actions 2003

Bush 2003
DSEi 2003
Evian G8
May Day 2003
No War F15
Saloniki Prisoner Support
Thessaloniki EU
WSIS 2003

Server Appeal Radio Page Video Page Indymedia Cinema Offline Newsheet

secure Encrypted Page

You are viewing this page using an encrypted connection. If you bookmark this page or send its address in an email you might want to use the un-encrypted address of this page.

If you recieved a warning about an untrusted root certificate please install the CAcert root certificate, for more information see the security page.

IMCs


www.indymedia.org

Projects
print
radio
satellite tv
video

Africa

Europe
antwerpen
armenia
athens
austria
barcelona
belarus
belgium
belgrade
brussels
bulgaria
calabria
croatia
cyprus
emilia-romagna
estrecho / madiaq
galiza
germany
grenoble
hungary
ireland
istanbul
italy
la plana
liege
liguria
lille
linksunten
lombardia
madrid
malta
marseille
nantes
napoli
netherlands
northern england
nottingham imc
paris/île-de-france
patras
piemonte
poland
portugal
roma
romania
russia
sardegna
scotland
sverige
switzerland
torun
toscana
ukraine
united kingdom
valencia

Latin America
argentina
bolivia
chiapas
chile
chile sur
cmi brasil
cmi sucre
colombia
ecuador
mexico
peru
puerto rico
qollasuyu
rosario
santiago
tijuana
uruguay
valparaiso
venezuela

Oceania
aotearoa
brisbane
burma
darwin
jakarta
manila
melbourne
perth
qc
sydney

South Asia
india


United States
arizona
arkansas
asheville
atlanta
Austin
binghamton
boston
buffalo
chicago
cleveland
colorado
columbus
dc
hawaii
houston
hudson mohawk
kansas city
la
madison
maine
miami
michigan
milwaukee
minneapolis/st. paul
new hampshire
new jersey
new mexico
new orleans
north carolina
north texas
nyc
oklahoma
philadelphia
pittsburgh
portland
richmond
rochester
rogue valley
saint louis
san diego
san francisco
san francisco bay area
santa barbara
santa cruz, ca
sarasota
seattle
tampa bay
united states
urbana-champaign
vermont
western mass
worcester

West Asia
Armenia
Beirut
Israel
Palestine

Topics
biotech

Process
fbi/legal updates
mailing lists
process & imc docs
tech